الجسد الأنثوي في المخيال الذكوري من خلال الثقافة الشعبية الجزائرية : قراءة و تحليل أنثروبولوجي

الملخص EN

The body remained that phenomenological that allows the observation of the dialectical relationship between subjectivity.

As the self is involved in the world and accompanies it to become embodied and open to a set of relationships between the selves, and what Merleau-Ponty called human subjectivism or living interpersonalism, i.

e.

relationships existing between people and their behaviors, affiliations and common actions.

This is only through the body's position in linking the ego to its cultural environment.

Our bet remains certain to go beyond the dogmatic form that perpetuates a pattern of ossified behavior around the body as "profane".

Emphasizing the ethical employment in bringing out the issue of the body according to a reading of rebuilding our understanding about our bodies according to intellectual forms that keep pace with our intellectual requirements in our contemporary world.