آراء الفراء (ت 207 ه)‎ النحوية في قراءة الحسن البصري (ت 110 ه)‎ : دراسة تحليلية

الملخص EN

The relationship of Qur’anic readings with grammar is a close relationship that everyone who is familiar with the history of the Arabic language realizes.

because it comes out of the mouths of the Arabs and scholars, especially if it comes from the masters of the followers and their greatness, such as Al-Hasan Al-Basri (d.

110 AH), who was known to have collected all the art of knowledge, asceticism, piety, and worship, and his mastery in the arts of speech and methods of eloquence.

Al-Hassan Al-Basri (died 110 AH) occupied the care and interests of the grammarians, and among these grammarians Al-Farra (d.

207 AH), he mentioned it in many places and directed its reading.

Al-Hasan Al-Basri and Al-Farra’s opinion on it and the scholars’ directives to it, criticizing some of the rulings and directives.

the research was divided in the form of titles, followed by the reading of Al-Hasan Al-Basri, which was received in agreement with the title or related to it, and then the opinions and directions of the scholars and scholars, followed by an analysis of those grammatical directions in some issues.

the research showed the aspects of the reading of Al-Hasan Al-Basri, and revealed its impact on the differences of grammarians and their agreement in directing this reading.

it also clarifies that the grammarians' attitudes towards abnormal readings were scientific and methodological, and that the acceptance or rejection of the reading was contingent on its conformity with linguistic standards and grammar rules the grammarians differ in directing the reading based on their difference in its meaning, which confirms that the Qur’anic readings have familiar meanings, and perhaps the matter is more general if the usual meanings are meant by the general context in which the reading comes, as it may not be appropriate to the context and the general meaning.