من الغموض إلى الظلال : قراءة مصطلحية في الدراسات القرآنية

الملخص EN

It is well known that every science has its own language and terminology that defines its concepts and carries its implications.

it requires the ability to digest and scrutinize its terms.

the witness Boushikhi said : the term is the title of the concept, and the concept is the basis of vision and vision, the eyeglasses that shows things as they are.

the term agreed upon has been chosen to denote a specific thing for a known thing to distinguish it from others.

the critical term is one of the scientific terms that has drawn a lot of ink and provoked many critics in the western and Arab monetary system alike.

because of its strike, its plurality, its transformation, the breadth of its concepts, and its overlap with other concepts.

this is all in human discourses, let alone the terminology in the qur’anic studies, which we have to look at carefully and thoughtfully, because the term in the field of qur’anic studies requires specificity in dealing with, subtracting and studying for its honor, holiness, and miraculousness.

accordingly, our research paper came to trace the term ambiguity that was employed in criticism of poetry in particular and literary criticism in general.

and replace it with the Quranic comma.

the term “ambiguity” is one of the terms that aroused our criticism when it was employed in Quranic research and studies without reservation.

so, what is the critical term that fits the term ambiguity and bears its technical characteristics, and we have the right to employ it in village studies ?