القصص بين التصوير القرآني و الرواية البشرية

الملخص EN

It is well known that the news, stories and narrations vary in lessons and importance, so if you mentioned before you what you thought about them, and it did not occur to you to prove their truthfulness and authenticity, and some of them motivate you to spend the long times and take them in the final analysis.

Are there news and news more precious than the Qur’anic stories, and the narrations of our Noble Prophet Muhammad (peace and blessings of God be upon him).

There is no doubt that researching and taking care of them is one of the priorities of studying stories between human narration and Quranic expression, an objective study.

In accordance with the Almighty’s saying: {إِنَّ هَذَا لَهُوَ الْقَصَصُ الْحَقُّ} meaning: “Every stories that are told to us in contradiction and in contradiction to the benefits and lessons brought by the Qur’anic expression is false.” This is what many scholars of our Islamic nation, past and present, have said, for the majority of people’s stories throughout history are based on elements of imagination that would color events in colors other than their own, and alter and change their forms and shapes in different ways, so that the faces of the events appear to the people.

Human stories, whose vocabulary wears out over time, in contrast to the semantic dimension of the Qur’anic vocabulary in its expressive narrative format.

There is a great difference between the features of the Qur’anic stories and human narrative behavior in all fields, purposes and purposes.

This is what makes us rely on the Qur’anic expression and its objective objectives, without looking at the behavior of human heritage and historical narratives.

The stylistic study with this concept, clarified to us the extent of the expansion of the Qur’anic vocabulary and its efficiency, in its structural style and its expressive narrative dimension, more than what was included in the rest of the human anecdotal stylistic studies.

The research consisted of an introduction, a preface, three chapters, and a conclusion.

The first topic: the stylistic benefit, between the Qur’anic stories and the human stories.

The second topic: the repetitive method between the Quranic goals and the human method.

The third topic: the stylistic image between the Qur’anic expressive pattern and the human imagination.

Then the conclusion and the most important results and sources.

God bless our Prophet Muhammad and his family and him.