الحكم على القراءات: دراسة تطبيقية على نماذج قرائية من كتاب البحر المحيط لأبي حيان (ت745ه)‎

الملخص EN

Abu Hayyan has in the readings, the premium of his book, and this is evident through his writings in the readings and interpretation, especially his book “Al-Bahr Al-Mohet”.

Most of what Abu Hayyan wrote in his interpretation of reading is attributed to three sources, namely: Al-Kashshaf, Al-Muharrar Al-Wajeez, and Al-Lawahim by Abu Al-Fadl Al-Razi.

And he mentioned in his interpretation of the readings in addition and oddities.

The number of reading, and their ratio to readout.

His interest in directing frequent and abnormal recitations in a linguistic and moral direction, seeking the strongest aspects.

Some frequent readings and committed not to weighting between the correct readings.

The interpretation of the book “Al-Bahr Al-Mohet” is one of the most accurate books of interpretation in the chapter on readings, whether it is true or not.

Some types of correct readings, because the diversity of correct readings is the same as the multiplicity of verses.

And to follow the reading in more than one source that leads to science.

And that the lesson incorrect reading is what fulfills the conditions of frequent reading, which are: the validity of the chain of transmission, the practice of the Ottoman drawing, and the practice of the Arabic language, even if only partially.

And that the seven readings did not include all the frequent readings.

It is not necessary for the imams who are above ten to read - such as al-Hasan - to judge any letter that the recitation is abnormal, rather one of the ten imams may agree with them with what applies to the recitation of the conditions of correct recitation.

And even if the reading is correct in Arabic - even if it is an eloquent face - it is not permissible to recite the Qur'an with it unless it is proven to be Qur'anic.