الأحاديث الواردة في الاعتكاف: جمعا ودراسة

الملخص EN

The research includes an introduction, a preface, three topics, and a conclusion.

the introduction dealt with the importance of the research, its problem, research objectives, research limits, research methodology, previous studies, and the research plan.

in the preamble, I mentioned the definition of i'tikaf language and idiomatically and its ruling.

the applied study divided it into nine topics, each topic titled as an issue in the hadeeth.

the first topic: the virtue of i'tikaf.

it contains five hadiths.

the second topic: staying with the prophet, i'tikaf every year.

the third topic: is i'tikaf in solitude, seeking the approval of Laylat al-Qadr.

the fourth topic: women's i'tikaf.

the fifth topic: obligatory i'tikaf.

the sixth topic: increasing obedience at the approach of the term.

the seventh topic: re-isolation.

the eighth topic: the preoccupation of the mu'tikaf with permissible matters and his leaving his mosque.

the ninth topic: the rights of the mosque in i'tikaf.

the tenth topic: i'tikaf menstruating and menstruating women.

the eleventh topic: i'tikaf in the three mosques.

conclusion and most important results.

the most important results included the number of hadiths in the research twenty-eight hadiths, nine hadiths in the two Sahihs or one of them, the number of authentic hadiths outside the two Sahihs were five hadiths, and the weak hadiths were fourteen.

the scholars are unanimously agreed that i'tikaf is a Sunnah, except for what was reported by Malik, so it was carried in a specific capacity.

and if a person obliges himself to observe i'tikaf by making a vow, then it becomes obligatory.

there is no proven hadith on the virtue of i’tikaf.

the scholars are unanimously agreed that i'tikaf is only in the mosque.

the scholars are unanimously agreed on the validity of women's i'tikaf with the permission of her husband.

it has not been proven that fasting in i'tikaf is part of the Sunnah, and the most correct of the scholars' statements is that i'tikaf is valid without fasting.

the scholars are unanimously agreed that leaving the person in i'tikaf with his whole body without an excuse invalidates his i'tikaf.

and if he goes out for a need, it does not invalidate the I'tikaf.

and the permissibility of interrupting the i’tikaf after starting it, it is desirable to spend the i’tikaf if it is cut off, and it is permissible for the i’tikaf to engage in permissible matters, talk with people, and be alone with his wife, and the i’tikaf must not disturb the worshipers and take care of the mosque, and the majority of scholars on the invalidity of the I’tikaf of a menstruating woman, and it is permissible to I’tikaf in all mosques, it’s permissible to visit the sick if it’s required before the i'tikaf.