مفهوم الدولة عند ابن خلدون : نظرية العصبية و الدولة أنموذجا

الملخص EN

There is no doubt that the scholar Abd al-Rahman bin Khaldun, who died in the year (808 AH / 1406 AD), was a distinguished school that presented mankind with a picture of the bright Islamic civilization, although the scholar ibn khaldun lived in a time full of turmoil, unrest, and strife and in a period of severe setback that struck the political history of the Arabs after that was the intellectual, social and economic prosperity that characterized the Arab-Islamic world between the eighth and eleventh centuries AD.

In its eastern wing were two caliphs, one Abbasid and the other Fatimid, and between them distributed the loyalty of Muslims, exhausted by their internal problems.

as for its western wing, it was not happier, as it was suffering from collapse due to its disintegration into states and sects.

as for the century in which Ibn Khaldun lived, we mean the eighth century AH fourteenth century AD, everything in it indicated that the sun of Islamic civilization gave him permission to set, decline and decline in various areas of social, political, economic and intellectual life.

the attacks of the Tatars in the east led to the shrinking of the rule of Muslims in Andalusia to the west, and the weakness of the ruling families and their competition and their involvement with each other in conspiracies and wars, not to mention the intellectual stagnation and the spread of superstitious thinking In the shadow of this intellectual and cultural collapse, Ibn Khaldun emerged to establish a special political thought and came out with political and social theories based on thought and logic and dealing with the situation reached by the Islamic nation.