مرويات الصحابي عبد الله بن الشخير صلى الله عليه وسلم في الكتب التسعة: دراسة تحليلية

الملخص EN

1.

He is the companion Abdullah bin Al-Shakhir bin Awad bin Waqdan, Al-Harshi.

He converted to Islam on the day of the conquest of Makkah, and he was among the delegation that came to the Messenger of Allah (may God bless him and grant him peace), and he resided in Basra, and most of his speeches were there, and he was nicknamed Abu Mutrif.

2.

He narrated on the authority of the Prophet (may God’s prayers and peace be upon him and his family) a few hadiths, and he is considered one of the few in the narration, and some scholars reported that it amounted to six, and it was said that nine hadiths, and through research I found nine hadiths, and it was only narrated from the Prophet (peace and blessings of God be upon him).

And only his sons narrated from him, as I explained in the research.

3.

Permission to spit and spit during prayer for the one who is forced to do so with his sleeve or the edge of his garment on his left side, and it is makrooh to spit on his right or face, and the Prophet (peace and blessings of God be upon him and his family) did in the hadith under his left foot because the mosques in the first chest were made of gravel and dirt 4.

Urging the Muslim to abstain from this worldly life and turn to the Hereafter, and not to be proud of his life with his wealth, which he has nothing but to eat and wear out, wear and wear out, and give charity and go away.

He must seek help from him in obedience to God (Glory be to Him) and not in disobedience to Him.

5.

The honorable Sunnah of the Prophet is the second source of Islamic legislation as it clarifies and explains the Book of God (Glory be to Him) and the Prophet (may God bless him and his family and grant them peace) is the most knowledgeable of God’s will (Glory be to Him).

6.

The perfection of fear and fear of the Prophet (may God’s prayers and peace be upon him and his family) from his Lord (Glory be to Him and Exalted be He) in his prayer, and his voice was heard like the roaring of a cauldron, so the worshiper must be humble and his heart be afraid of his justice and hope in his bounty, and fear and crying in prayer do not harm.

7.

The majority of scholars are of the view that it is permissible to fast forever for one who did not fast the days that are forbidden, such as the two Eids and Tashreeq, and was able to fast.

8.

Permission for the traveler to break the fast and shorten the four-way prayer, such as the Zuhr and Asr prayers.

9.

A lost camel must be given to its owner, and it is not permissible to benefit from it, whether for riding or for anything else, because of the hadith forbidding that its punishment is burning in the fire of Hell.

10.

Dislike and warning against exaggeration in praise for those who take that as a commodity and benefit from it in order to draw close to what is in the hands of the people or the ruler, and if the praise is an example of it, then there is nothing wrong with it.

11.

The morals of the Prophet (may God’s prayers and peace be upon him and his family) and his humility with his Lord (glory be to Him) by using the word “Master” for God (Glory be to Him and Exalted be He) because He (Glory be to Him) is the owner of the foundations of creation and their Lord.

Because it belongs to God (glory be to Him).

12.

It is imperative for a Muslim to be patient with the predestination of God (glory be to Him) from calamities, calamities and diseases that do not leave him while he is still in this worldly life