منزلة أعمال الباطن في القرآن الكريم

الملخص EN

The research deals with the inner moral life of the human being with a Qur’anic perspective, and demonstrates the extent of the Holy Qur’an’s evaluation of the human immanent and its relationship to his outward behavior.

It aims to: 1- highlight the status of the immanent deeds in the Qur’an narrative, and demonstrate its priority and intentions from the revelation of the Holy Qur’an.

2- Explain the correlation between immanent deeds and apparent deeds, and the effect of each on the other.

3- Present a number of milestones in the methodology of the Qur’an in implanting and strengthening the praiseworthy immanent deeds, and getting rid of blameworthy immanent deeds.

In order to deal with issues related to research and to achieve the aforementioned aims, the research is divided into the following: Introduction, First Topic: the reformation of the immanent and evident is the most important Qur’anic objective, Second Topic: Correlation between immanent deeds and apparent deeds in accordance with the Qur’anic vision, Third Topic: Interest in immanent deeds is prior to apparent deeds in the Qur’an, Findings and recommendations.

The researcher concludes with a number of findings and recommendations, including: 1- Many scientific projects and research efforts are directed in general to cognitive dealing with the Qur’anic issue and do not deviate from the circle of mental effort, induction and deduction, comparison, inference and argument, ignoring the most important environment, which is the inner surroundings and the soul and their impression with the Holy Qur’an.

2- The Holy Qur’an is the first aid, the most feasible course, and the best way to achieve praise and reform of the immanent.

3- There is a Qur’anic balance in giving matters and things their value and size and it is possible to determine the status of immanent deed by looking at the focus of the Qur’anic discourse and its frequent handling of it.

4- Attention should be paid to the first objective of the revelation of the Qur’an, which is the guidance and reformation of the immanent.