الأساليب النبوية في معالجة الاعتداءات المعلوماتية: دراسة حديثية تأصيلية

الملخص EN

The hadiths of the Prophet made clear the necessity of protecting and preserving intellectual property from assault, confusion, or attributing it to someone other than its owner, whoever he was, and under any circumstance or reason, and that the most correct legal ruling is the permissibility of adopting the right of ownership of information, and thus it is forbidden to attack it in any form, which is what the councils said.

jurisprudence and the public of contemporary scholars and researchers; And that the person who has been assaulted has the right to demand that it be paid on his behalf.

He is afflicted with all forms of assault on money from notables and benefits.

The issue of the right of ownership of information with this term is one of the emerging terms as a compound term, but the Shariah dealt with this term as a statement of his money and what he owes, so it clarified the right.

Betrayal of the trust in kind is not a greater affair than the scientific trust, for it is the greatest harm and more severe than it.

Perhaps the harm that is inflicted by it is greater, and the majority of scholars considered perjury and forgery as one meaning and gave them one ruling that they are forbidden.

Perjury is one of the major sins, and the text has been mentioned that it is one of the biggest.

This is because its purpose is to prove falsehood and nullify the truth, as it is a crime forbidden by the Book, the Sunnah and the consensus of the nation.

Among the forms of forgery that have spread is the forgery of academic certificates and their meanings, which are forbidden by Sharia, especially on which a financial impact may be based, which means that it is forbidden money that he took without right, and that the penalty for forgery is disciplinary and its reference is to the legal ruler.

There is congruence between Sharia and the law in judging crimes related to information, for Sharia prohibits it and the laws criminalizes it, because Sharia came to preserve the legal personality as it came to preserve the real personality and preserve debts.