التجريد غير المباشر في نهج البلاغة

الملخص EN

It is a type of expression that is unique to the Arabic language without other languages, and it comes out to expand in speech, and the abstraction in it does not come out of the speaker’s axis, that is, the speaker and the recipient are the same person explicitly, so he is from him and to him, and it is of two types according to Ibn al-Atheer’s division: The first is the discourse of expansion, which is the transition from an abstract discourse to a discourse of the soul, and the second type is a discourse of a person to himself, meaning that a person strips himself of himself by describing and addressing him, but he clarifies that what is meant by this discourse, meaning that the discourse in both types is a discourse of the self explicitly, and does not come out On its limits, even if he is abstracted, he mentions what declares that what is meant by abstraction is the speaker himself, as he addresses himself in all cases, so the hadith becomes clear to the listener that the speaker and what is meant by discourse is the speaker himself, and the benefit of this type of abstraction is the expansion of speech and exaggeration.