وصف الجنة والنار في الأعمال الأدبية

الملخص EN

This research studies the description of heaven and hell in literary works, the source from which their authors were inspired, and the goal behind each of the works.

These works are: “Artak Feraz Namek”, by the Zoroastrian priest “Feraz”.

It is a text belonging to Middle Persian, written at the end of the rule of the Sasanian dynasty, and is based on a legendary event, to show people the results of their good or bad deeds in heaven, in purgatory, or in hell.

And the Epistle of Forgiveness, by Abu Al-Ala Al-Maarri (449 AH/1059 AD), which is a letter dictated by Abu Al-Ala Al-Maarri in response to a letter he received from one of his contemporaries, whose name is Ali bin Mansour (Ibn Al-Qarih).

The poem “Al-Abiriya” by Al-Kindi Al-Omani, who lived in the century in which Abu Al-Ala lived, where Al-Ma’arri died in 449 AH, and Al-Kindi died in 508 AH, and “The Journey of the Servants to Resurrection” by the Persian poet “Sana’i” (d.

535 AH).

The system was explained before it was written.

Dante organizes his epic in twenty-five years, consisting of eight hundred verses from the Persian Masnavi in the hidden, hidden sea of the light, “they do it, they do it,” twice.

It represents the idea of evolution and man's reaching perfection.

The Divine Comedy, by the Italian poet Dante (1265-1331 AD).

Dante called it “The Comedy” and then the description “Divine” was added after it in the 1555 AD edition