الدلالة الصرفية لأبنية القرآن الكريم : (فعال)‎ أنموذجا

الملخص EN

The pattern (Fuaal) has been mentioned in the Holy Quran for seventy – four times in eight well-known senses and the ninth sense of social connotation whereas the tenth of unsettled(argumentative) senseThosesenses are: First: Fuaal as singular as stated in Holy Quran"Junah" [Taha: 22].

Second: Fuaal as an adjective as in" Awaan" [Al - Baqarah: 68] Third: Fuaal as an adverb as in "Waraa'"as in [Mariam: 5] Fourth: Fuaal as gender collective noun sensed between itselfand the one omitted as in "Alsuhaab"[Alaaraaf: 57].

Fifth:,Fuaalas gender collective noun sensed between itself and the one "Haa'" and this pattern has been concludedfrom Examples Sensible between "Fuaal and Fuaala", as in Holy Quran"Dhalaal and Dhalaala".

Sixth: Fuaal as an infinitive noun, Many of the examples About Activation I counted Of which Twenty threeinstancesas in( Adaan, Adaa', Balagh, Khaarab ,and Khassar).

Examples on the pattern "Ifaal" were also given(Anbatta-Nabaata;Athaba-Thawaba) Seventh:Fuaal as an infinitiveheard in Arabic as in the Triple verb (faal-Yafaal)and such infinitives referred tobeauty, ugliness, color, activity and survival Eighth:Fuaal as Noun plural No singular for itfromits coinage and knownasIndividualGenderNoun as in (Ramad) in Holy Quran [Ibrahim: 18] Ninth: Fuaalof Probabilityconnotation, there are some Quranic Examples of the pattern "Fuaal" Stated with Two - sided Interpretation like (Athaath, Samaa',Habaa') where the research disclosed the most used one Tenth:Fuaal which is different in its connotation as in 'Alanaam" stated in Holy Quran [ALRahman: 10], as Arab scholars differed in rooting creatures etymology and the indication mostlyrefer to the elite People as Man is God's successor on earth as stated in Holy Quran in AlBakaraa