أثر الدكتور عبد الجبار الرفاعي في تفكيك بنية التعصب

الملخص EN

The difference of people in their religions in the eyes of Islam is normal; the difference of their minds and perceptions and the origins of their upbringing, so the Quran shows that it is a past year in all creations, and with this difference in religions and beliefs, this does not require the isolation of Muslim society from other societies; and to meet with all people, and to communicate the call of god and his message, which leads to the mixing of the Muslim community with other different societies; how can Islam deal with these? how can they be governed if they live in their land and have chosen to live with Muslims under the rule of Islam? .

the research has done away with tribal intolerance that leads to intolerance, discarding discrimination and making religion its basic function.

this is only through criticism.

it is the most important tool in the development of the mind.

criticism is the sign of free thinking.

it is necessary that we raise questions that are confused and bold.

it is this thinking that leads us to areas that are not allowed to be thought of, and which starts with the mind freely and boldly, breaking all chains and restrictions.

criticism and revision are the condition of every intellectual development and the basis of every modernization process.

those who can raise such questions are the critical intellectuals who try to overcome the constraints of ideologies.

his main task is enlightenment.

he is a multidimensional intellectual.

the dialogue is to present opinion and view belief, to show the other and his belief and evidence, in order to clarify the truth and establish the argument, in a climate of calm, between the dual influence and influence with the survival of choice.

dialogue is an inevitable necessity, in order to self-identify, raise confusion and identify the other without prejudice.

to achieve acquaintance, interaction, positive understanding and peaceful coexistence with others, there is no alternative but to bring closer the friendly relations between the different religiously, intellectually, politically or nationally.

living together with others is only a matter of familiarity and affection, and man does not live with others unless there is an understanding between them and a desire for a shared life for the flesh of intimacy that is dominated by affection and trust.