أثر الثقافة الإسلامية في التحولات عند أهل اليمن

الملخص EN

This researched entitled Impact of Islamic culture in the shifts witnessed by the people of Yemeq takes us to the very beginning of Islam, which brings about the latest shifts in human values and beliefs, and how Islam is influential in refuting all faiths and cultures prevailing against the noble values and beliefs, undertaken by the Prophet Abraham, (PBUH).

Since Yemenis had been dispersed among several cultures pervaded in all over the country, including pagan among others,imported with the Persian occupation, Jenvish and Christianity spread in Najran, it got threatened by all these.

Accordingly, Yemenis were in need of the doctrine which could bring them together under one banner.

This, in fact, has been achiewed and as soon as they heard the call of Islam by trade and pilgrimage, they seriously thought to follow this religion.

The prophet (PBOH) has sent them messages and preachers to teach them Islamic principles and values.

Some of the Yemeni tribes were converted into Islam in the seventh year AH, about the end of the era of the Prophet which was crowned with Bathan's Islam, the ruler of Yemen at that time and the one whose master tore the message of the prophet (PBOH), as a result of which, he was cursed by Allah and his kingdom was ripped into pleces.

Indeed, Yemen became part of the Islamic state after the conversion of Yemenis and their Persian ruler into Islam.

Thus, we observe how Islamic culture Impacts the people of Yemen through the missions sent to them by the Prophet (PBOH) from the beginning of the seventh year AH, and how the transition to believing in one God alone led them to the transition from misery to Brotherhood, Faith, and changing their attitudes towards woman and her rights.

These shifts led to improving the occupational status demanded by the changes of that time and situation undertaking responsibilities in various aspects, including the consolidation of administrative and appointment of staff to take charities and distribute them to those in need.

These all were achieved gradually.

Then, there was a need for appointing people to ensure the supervision of large areas called territories.

Thro ugh extended Peninsula.

Islam, Yemen's culture has increased, and their influence to the surroundings as the central part in the Arabian This has also increased in the era of Abu Bakr.

Their love and their association with the status of the state and belief have increased when Abu Bakr called them to fight the Romans.

It is known that the Prophet (PBUH) had praised the people of Yemen.

They were soldiers of the call.

Historians said that the first Yemeni who was converted into Islam and read Qur'an was a woman from Sana's via Yahnas Alkhozai.

This important education was also obvious at the time of both Maaz Ibn Jabal and Abu Musa A1-Ash'ari who were sent by the Prophet (PBUH) to Yemen.

In addition, Imam Ahmad ibn Hanbal came to Aden and found one of its intellectuals has died, and united them.

This renenving movement represented four giant figures who had contributed a lot in the formation of knowledge, and formulated an intellectual renewal in general.

The first pioneers of this movement was Mohammed bin Ibrahim Alwazeer, followed by Hassan bin Ahmed Jalal in the eleventh century, and Salah bin Mehdi Mokblh, in the twelfth century AH Muhammad bin Ismail who got this movement.

The whole of this stage was crowned by the intellectual status of Imam Shawkaani, the renewer of Fatwa and all his ideas in uniting thoughts and ideol@es.

In this era there was a unity of thoughts and schools were built in the south and north of Yemen.

Alshawkani's ideas were inherited by Muhammad bin Ismail Amrani, with the same intellectuality and sight,