مكانة عبد الحق الإشبيلي العلمية و إشعاعه مغربا و مشرقا

Abstract EN

I tried, on the basis of several sources and references, to contribute a study about the personality of ʿAbd-al-Ḥaq al-Išbīlī Bejai, and was exposed at first to the most important features of Išbīlī scientific and the most prominent of its elders and disciples, and then touched on his writings the information achieved from them and the manuscript, and his abbreviations(mukhtaṣārat) in Ḥadīth and genealogy, while raising the problem of the differences of the annotations contained in the sources achieved and the manuscript.

The similarity of the names betweenʿAbd-al-Ḥaq al-Išbīlī and ʿAbd-al-Ḥaq al-sīkīllī, who were confused, is problematic.

al-faqīh, al-moḤadīth and linguist of ʿAbd-al-Ḥaq al-Išbīlī was one of the most famous Andalusian encyclopaediaes, forced by the internal circumstances of Andalusia to return to Bidjāya, which was an incubator for expatriates from all countries and an environment conducive to the adaptation of several arts, in which Išbīlī composed most of his books in hadith, asceticism and language.

He was fond of al-Išbīlī, whose disciples circulated it, heard, narrated and licensed, and formed a scientific network of scholars from various Islamic cities that contributed to the publication of his writings and narrations among the class of jurists and scholars, Maghreb and Machrek.

The books of al-Aḥkām (al-kubrá, al-wusṭá and aṣ-ṣuḡrā) and Āqibah were more circulating.

In view of the scientific status of al-Išbīlī, were taken from him by jurists, al-moḤadīthin, exegetists, and linguists in Maghreb and Machrek.

It published several works that helped researchers learn about his books, the information and the lost.