الأصولية الدينية و نظرية الحركات الاجتماعية : الثورة الإيرانية أنموذجا

Abstract EN

This study seeks to explore the reasons for the transformation of Iranian religious fundamentalism into a broad social movement.

To achieve this objective, we have adopted the tripartite theoretical model: resource mobilization, structure of political opportunity, and the process of cultural supervision.

- There are three resources that contributed to the mobilization of discontent during the Iranian Revolution: first, the historic alliance between the mosque and the bazaar, on the other hand, the status of the mosque as a center of mobilization, the religious festivals as gathering events; The structure of political opportunity rests on two pillars: the Constitutional Revolution of 1905-1906, which constitutes a model to be followed.

And the political context that was favorable to the formation of a religious opposition, given the weakness of the secular opposition, whether leftist or liberal.

The theoretical framework of the religious social movement in Iran focuses on the hostility of the Pahlavi regime towards the Islamic Identity heritage, and its preferences in terms of foreign policy.