الجوانب العقائدية في تكريم الله تعالى للإنسان في القرآن الكريم : سورة البقرة أنموذجا

Abstract EN

Allah created the man from his creation, his bounty & honor, he was created by his hand, breathed it into his soul, kneel his angels, imitated him what in the heavens & what on the earth, & made him his heritor on the earth.

In affirmation of this honor Allah almighty granted him many rewards & endowments that distinguish him from many of his creatures (Wight), giving him the mind that separates him from right and wrong, good & evil, & endowed him with the ability to think & diligence, & gave him freedom to choice of his faith, actions & deeds, & refused violation of his nobility, his show & his blood.

This holy honor is a right that comprises all human beings without difference of race, color, race or religion, and in which the Muslim & non-Muslim are equal to the people of the heavenly religions, or those who have no religion.

Islam has confirmed through its noble principles the genuineness of human dignity, that it was the most generous creature, bearing the great secretariat on its shoulders, foremost among which is the secretariat of the Caliphate of Allah in the land & its colonization (settlement), & the institution of the scales in justice, which is why Islam was keen on human gravitas & preserved the noble legislation that preserves the sanctity & gravitas of the human person.

It is remarkable (noteworthy) that the issue of human gravitas (dignity) is one of the most important issues in the modern times between of international organizations dealing with human rights, & has received great attention from the institutions & bodies of civil society, & this singular became the basis for the just international laws of human rights and its issues, & the establishment the intergovernmental lawmaking of today are based on itKey word: Honoring Allah almighty man for life, rein in the heavens & the earth for him, the Caliphate of the land.