بنية الوعي في الإسلام وصور تأثيراتها الحضارية

Abstract EN

The real reason for the decline of the civilized nation in its immediate temporal framework is not its cultural origins of divine revelation, but the lack of awareness of these origins, a real awareness that goes beyond the circle of superficial virtual knowledge.

when this was the case, it was necessary to research the structure of this consciousness through five dimensions: man, time, place, knowledge, language, and display ing of images of its cultural influences.

the two approaches have been followed in this research: inductive and analytical) the research has reached many conclusions, most notably: Islam has its various methods in shaping human consciousness itself, such as the formation of consciousness of the origin and purpose of its creation, and the limits of its energy.

it is also true that Islam has come to the temporal consciousness in a variety of ways, a gesture that links it with the human movement, and sometimes links time with legitimate costs, and another speaks of the positive impact of the exploitation of time and the negative consequences of its inattention.

among them, Islam has linked both the place and the event, and has alerted the different cultural and social framework of each citizen's homeland, which has constituted a spatial awareness among its followers.

research has also shown that one of the paths of cognitive awareness that Islam has formed is that it has made knowledge a general human right, has defined its purpose and decided to integrate its sources.

last but not last, the research showed that one of the mechanisms of linguistic awareness formed by Islam is the cultural contents deposited in the vocabulary of the miraculous book, the alertness to the use of the means, and the psychological impact of language.