قيم نحوية في خطبة للإمام الحسن بن علي بن أبي طالب (عليهم السلام)‎ بعد الصلح

Abstract EN

After this tour in rehab Imam Al Hassan (peace be upon him) and his statement in his speech I would like to register these results: 1.

The expression of the expression cannot be as accurate or accurate as the expression expressed or the case that it depicts for another expression does not reach in it's accuracy to the first expression, for example the lifting of the praise at the beginning of the book, as of reading the monument.

2.

The grammatical values of the tools and the signs were shown in the research.

The grammatical values in the relations of the compositions, Their inter relationship with each other, in terms of meaning, as well as in it's values and promises to elements or vocabulary in the past, as well as in the value pf pronouns and promises on the elements or vocabulary in the text, and this (...) has a clear impact in the linkage.

3.

found in the speech of Imam Al Hassan (peace be upon him) clearly influenced by the Koran, as he was referring to the words of the wise as saying (peace be upon him).

4.

The Imam (peace be upon him) suited the content of sermon and the innovations that began with, because these innovations speak of the fact the king is the whole God, and that he is able to remove him from the human beings, The King that the Sons of Amihah received is no doubt permanent.

The Imam has nartured his relationship with his meanings, ie , any relationship between the sender and the consignee.

According to this relationship, I use the method of conjugation with the disadvantages of illiteracy and injustice.

5.

In the sermon of the Imam (peace be upon him) said ((you have been blessed with old and recent good deeds)), This indicated, in some ways, the incomplete extraplolation of the Haneen, since they did not take the word of the people of the house, This is due to political matters.