آراء الكوفيين في العطف على الضمير المجرور من غير إعادة الجار في تفسير روح المعاني للألوسي

Abstract EN

The current research aims to show the attitude of Kufiyen about the matter of genitive pronoun and about their opinions about this matter, then showing the attitude of alalusi in his interpretation titled as ( ROH ALMAANI IN INTERPRETING HOLY QURAN and ALSABAA ALMATHANI) Of Kufyen objecting this genitive pronoun just like al-Kisaee and others permitting this genitive matter owing to the necessity of poetry as in al-Fraa, other indicating permitting that olutely just like Abu al-Barakat al-Anbari.

WE find, on contrary of that, it has been attributed to Basrayen, while others allowing that for its necessity in poetry as Sibiwayh and al-Mubarad, others permitting that Like Yunis in addition to opinions of scholars who we will mention in this research'In respect to the opinion of alAlusi about this matter, there is an opinion allowing this matter of Kufyen as well as his certification of the reading of Hamza al-Zyat that came in pace with the opinion of those permitting that of Kufyen