علاقة الملك الناصر داود الأيوبي السياسية مع الخلافة العباسية (633-656 ه 1235-1258 م)‎

Abstract EN

Since the beginning of human life on this earth there have been social relations between individuals, which defined the orientations of these gatherings and beyond came the pattern of nation-building in its primitive form, as these countries were based on the method of cooperation among them, and there was exchange and interdependence in all economic, social and other aspects, and on the basis of that friction states and developed into empires that expanded and dominated other states and peoples, as well as emerged conflicts between east and west, which are the negative consequences of these relations, and when, We return to the history of relations in the Islamic East, especially after the crusader invasion of the Levant and Egypt in the 6th century AH, which is the beginning of the collapse of the forces of the Arab State, as its joints began to disintegrate little by little, we see the growth of foreign relations at the expense of the Islamic world, but when we touch on the Ayyubid family and its relations we see a clear difference in many things from the rulers and princes corresponding to them in that era, with their differences among them remained raising the banner of jihad against the Crusader invasion and never abandoned their loyalty to the Abbasid caliphate As for the most important reasons that led the researcher to choose this topic, which is the relationship between The Prince of Ayoubi on the one hand and the Abbasid caliphs on the other, it is to clarify the consequences of the policy of the Abbasid caliphate, which is at the end of its history.

As well as to know the arrangement of its internal policy with its enemies and its relationship with them, especially on the side of the Islamic crusader conflict in the Levant and the disastrous consequences that led to the end of the Abbasid caliphate and then the Ayyubid state from the leadership of the Islamic world also in this period about the Islamic and Crusader conflicts, which were supported by all parties of political, religious and military forces in Europe, as most of these countries participated in the extension of this crusader invasion as well as the Arab-Islamic side did not participate all parties In this conflict, he preferred to be left to the first line of repulse represented by Muslims living in the Levant and Egypt, knowing that the rest of the Muslim countries have suffered the scourge of the Mongol invasion.

Reflected in the status of the Abbasid caliphate at the time and its relationship with the princes of the territories it belonged to, a new generation of undisciplined princes seeking their own interests emerged.