نظرية الوجود عند الفلاسفة المسلمين : ابن سينا أنموذجا

Abstract EN

The concept of intuitive existence is clear, reasonable, subjective, and a reason in which you do not need mediation of knowledge because it is a fact that does not depend on doubt for its realism and its ability in existentialism and its contradiction to non-existence, followed by all that it contains for transformation, process, and integration, which foretells intentionally and a goal for it and its ranks in terms of its occurrence, an evolution that the mind clearly recognizes because it Among the axioms and axioms of different degrees in intuition ends to what is eternal, and that is what has been proven in philosophy that every offer does not end to what exactly and all proofs and their principles of authenticity end to an issue of intuition when the mind is the principle of the principles of validity and that the existing exists and is a minimum and richer principle About the real definition and nothing I know of it.

The reality of existence has no mental image of it, because the fact of being in kind is not among the essences that exist abroad with external existence and in the mind with mental existence so that it is understood as the first categories that are concerned with the name of mental images, this is the meaning that the mind does not realize the nature of the real existence and that the facts are facts Unidentified Asami, the matter of the mind is the awareness of concepts, and it is one of the divisions of fundamentalist knowledge and external existence is not known as what is true The presence in Islamic philosophy is a mental issue that stands on the opposite side of the concept of nothingness and external existence is the eye of things and people and their realization and their occurrence abroad