التوحيد في نظرية الأدب الإسلامي

Abstract EN

The unification of God Almighty is a central axis in Islamic literature, around which all topics dealt with in this literature revolve around, and it is not surprising in this matter if we know that this literature is derived from the Islamic perception of the universe, man and life and that the basis of this perception is the doctrine of unification, which requires all creatures to be linked to its Creator Because it is poor and in need of God in every moment of its existence.

This fact was rooted in the instinct of man and other Creatures, and was decided in the messages of the prophets from time immemorial, and that great truth included the unification of divinity and its specialization in God Almighty, as it included the unification of slavery for him alone without a partner.

And when this belief is rooted in the soul of a person, it connects it with the reality of divinity with various feelings of love, dread, fear, greed, and hope, and connects between man, the universe and life with connections of sympathy, affection, and kinship, and connects him and his brother with a bond of living flowing love, and the Islamic literature is celebrated by depicting These lofty emotions that overflow the souls of believers in the doctrine of monotheism, the first of which is the Love affection for God Almighty, And this divine love of the Islamic writer turns into a monotheistic universal vision that does not convince perceptible phenomena but rather implements its light into the depths of existence.

and starts from this vision a great human emotions that is celebrated in Islamic literature.

The result of this unification is unity and harmony in the psychological composition of the individual and in the social structure as well, and all of this becomes an aim of Islamic creativity as a form of worship.

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Here, the effect of awareness and vision appears to achieve a state of unity and radiance in the spirit of the believer writer.

When the Islamic writer opens his mind and heart to this elaborate existence, he must unite with him and integrate into his system and harmonize with his movement and his ultimate goal of worshiping and unifying God, as we witness that In his depiction of nature, for example, where he sees an open book that reads in his letters and words the verses indicating the existence and greatness of God, Likewise, in his depiction of man, life, and society in their association, unity, and continuous evolutionary movement towards integration and reaching their ultimate goal in the worship of God and pure unification.

Hence the functions of Islamic literature: ideological, aesthetic, social, ethical and civilizational, all come within the framework of a sense of commitment and responsibility, and these functions meet in the literature of Islamic writer who is directed towards truth, goodness, beauty and virtue.

Thus, Islamic literature is concerned with linking a person to his creator after purifying himself from all the prejudices of pre-Islamic perceptions and dirt of corrupt postural beliefs whose effects we find in most doctrines of Western literature such as romance, existentialism, rdism, and others.