موقف الدين من الدولة : دراسة في الديانات اليهودية و المسيحية و الإسلامية

Abstract EN

No matter how the researcher seeks and investigates the issue of the state, he will find nothing incompatible with saying that the phenomenon of political authority upon which the state is based as a pillar of its roots extends to the soil of religion, as God was holding this power because he enjoyed power over the power of people and those who contracted this authority was so To give them divine character or attribute their source to God.

In that advanced capacity, the request for social political unity was an incomparable consort for the demand for religious unity.

The three major monotheistic religions also experienced this fact, and perhaps sharply that paganism did not know, as the latter was in its most developed forms of compromise, pluralistic and tolerant, offering the supreme state’s interest over the interest of religion.

Unlike paganism, the three monotheistic religions were different, as the followers of the one religion differed in its attitude towards the state (The Authority), as the reality differed from theorizing, and for that the search for the position of religion from the state is to search for the theoretical positions of each of these religions from it, along with Searching for what was truly a being, which gives us many and varied situations.