الدور التنويري لميرزاده عشقي و أبو القاسم الشابي في التعبير عن المحتوى الاجتماعي-السياسي للمجتمع (بناء على نظرية إدوارد سعيد حول الاستعمار و ما بعد الاستعمار)‎

Abstract EN

Mirzadeh Eshghi and Abolghasem Alshabi in Farsi and Tunisian literature have been criticized and analyzed by the community during their time, influenced by the volatile situation of their society while composing poetry.

Both of them were intellectuals and reformers of their community, and by explaining the community, they tried to motivate people to move toward reform.

This paper is descriptiveanalytic and with the view of Edward Saeed's theory of colonialism and postcolonialism that the emergence of the intellectual circle after the transition from the colonial era to the explanation of the socio-political themes in the poetry of contemporary Arab poet Abual-Qasem al-Shabi, and Mirzādeh Eshqi, contemporary poet of Persian Literature One of the most important achievements of this research is the reflection of the view of these two people on social issues such as sovereignty, colonization, scholars, poverty, ignorance, laziness, and so on.

In this research, we explain that love for Shabi is more clearly accentuated and refers directly to the socio-political issues of his time and has a greater hope of reforming society than Shabi.

Of course, in spite of these differences, both poets are inspired from one source, and both act as a social reformer and use poetry as a means of exercising power, not as a repressive force, but as a driving and enlightening force