أمن الأسرة بين الشريعة الإسلامية و القوانين الدولية، و تشظي الأمن في ظل جائحة كورونا

Abstract EN

The individual is social in nature, and the family entity is subject to the interactive social law among its members.

If this interaction - between family members - is positive; The family presented a positive model that builds society, even if the interaction - among its members - was negative and tainted with violence.

It issues a diseased sample to the community that erodes its entity, threatens its security, delays its production, and destroys its structures and construction.

Therefore, the family is the smallest unit of society building, and it is its first nucleus whose security and stability is reflected on the security of society.

The stability and security of families are among the factors leading to the stability of society, and the building of a safe, strong and productive state; Where social and psychological studies confirm that family stability is an important factor in decreasing the rate of violence and crime, and it is an effective way to push society towards productivity, competition, and progress; Because family disintegration is one of the most important reasons that lead to the spread of crime through delinquency and delinquency of individuals.

Domestic violence is a challenge that drains a lot of society’s effort and energy, and represents a psychological and social dilemma for its members.

Therefore, it is necessary to search for means that guarantee the success of family security and stability, which requires the individual’s belief in his role in building society, and his awareness of his responsibilities towards his family and society, with concerted specialists and institutional efforts to build a system integrated family issues, developing a plan to preserve the security of the family and protect its members, as many statistics and studies indicate that the level of crime within the Arab family has exceeded the expected ceiling in human behavior, especially the days of the Corona pandemic, which deepened the tragedy, and increased the pace of family conflict between individuals, as the rate of violence increased Globally, within families (53%) of pre-epidemic levels, and it reveals the social repercussions of the Corona crisis, and the accompanying closure, and home quarantine in which the risk of violence increased; And the family's security became precarious.The issue of domestic violence is not limited to one society.

It appears in societies with high, low and medium incomes.

International reports indicate that the phenomenon of domestic violence is one of the phenomena that threatens the security of all Arab and Western societies.

This prompted organizations and associations to put in place laws that guarantee the security of the family and preserve its entity.

Islam was a forerunner to the call for achieving family security, and for the stability of its pillars; Because of the stability of the entity of society, and the achievement of its security; Where Islam guarantees the family many rights that are confirmed by the Holy Qur’an and the Sunnah of the Prophet, so Sharia enacted rights, legitimized duties that guarantee the preservation of family cohesion and interdependence, and demanded a balance between rights and duties to continue building the family.

Sharia provided a sound platform for the prevention of conflict and conflict between spouses before they occur, and demanded a quick search for a solution to internal disputes before they escalated.