الاجتهاد ودوره في تجديد الفتوى في ظل المتغيرات المعاصرة

Abstract EN

Undoubtedly, Ijtihad has an important and fundamental place in Islamic law.

it is the pride and dynamism of Islam, and it is a manifestation of the power of thought to understand the rulings Allah the almighty and strive to put them into the practice, especially since the current dilemmas are increasing and constantly changing, and represent an urgent challenge to the Muslim mind and a test of its ability to be effective through the adoption and arbitration of Islamic principles: the Qur'an and Sunnah and benefiting from precedents and jurisprudential mechanisms, to present the Qur'an as an alternative to all the failures witnessed by the past centuries due to the emergence of dualities and historical pests left by the blockage of the ijtihad movement.

where imitation prevailed and the Fiqh authorship receded in abbreviation, explanation and annotation, and the absence of practicing the purposes of sharia on reality, as if previous intellectual structures that were derived from the Qur'an and Sunnah in the early ages are perfect and complete.

revelation is an extended and wide world, which must be matched by a broad and civilized jurisprudence in order to complete the comprehensive, holistic and epistemological vision.

if eternity is one of the characteristics of Islam, the continuity of ijtihad and renewal is one of the requirements of that eternity, which guarantees the Islamic religion the continuity of knowledge and giving, and the answer to the accelerating and changing civilizational questions.

the relative nature of human beings, the nature of creatures law, and the divine laws dictate that the door of research cannot be closed.

no matter how much we know about this knowledge, there is still more of it to be revealed, because human knowledge is relative in contrast to the absoluteness of revelation.