نظرية الحتمية القيمية من مرجع التأصيل إلى مرجأ التمثيل : نصوص النورسي أنموذجا

Abstract EN

There is no doubt that the exploration of texts and discourses within the multiple critical visions and renewed reading practices has become dependent on a number of procedural modes which respond to the nature of pluralism and subdivision to which lead the objectives and the intellectual conviction of the critic, whatever the nature of the origins of these modes or the nature of their formation.

especially when one stands up to the reality of the cognitive and intellectual impetus that resulted from the major transformations, the paths of linguistic criticism, which have come to the fore of presence in modernist works on the saying of the text, as well as the telling of the discourse that escaped the coercion with which the uniqueness of gender and gender previously forced it, and opened up to an endless dialogue operated by Olute overlap.

thus, it undermined the perceptions that called for the specialty of natural languages and the specificity of their programs and their individuality, moving towards research on how to invest what modern and contemporary proposals offer in terms of mechanisms and numbers.

procedures and ways to send them through the rewind mechanism to work on Arab heritage blogs like in this approach to perception, comes our research thesis which sheds light on the procedural proposition presented by the principles of the theory of determinism of values, as a model which draws its authority from the reliability of its reference and the strength of its source, as it enabled his proposition of the possibility of matching the mechanisms of the immanent structural approach which works on the tracking of textual units within linear models and of choice and replacement identifications, then to reveal the linguistic value of the units of text through the process of decoding the Sunan, given the controversial and reciprocal values of them.

and between the peculiarity of the texts in the enlightened blogs of Abu Hamid al-Ghazali, al-Nawras and others who seek to be characterized by the predominance of the value dimension over discourse, to ignore an infinite mobile unit.