الحجر الصحي عند إنتشار الأوبئة والأمراض المعدية: دراسة فقهية تأصيلية معاصرة

Abstract EN

Quarantine is one of the most important preventive means that governments and countries taketo limit the spread of epidemic diseases, as there are different forms of quarantine that are applieddepending on the type of infection and the factors involved in its spread, with the aim of counteringthe spread process through air particles or droplets, or through Contact through the skin, or throughcontact with bodily fluids.

The Islamic Sharia, through the recommendations of the Messenger, mayGod bless him and grant him peace, laid down behavioral principles for quarantine that countriesand societies are still working on in the face of epidemics and infectious diseases.

The hadiths thatcame from the Prophet, may God bless him and grant him peace, as well as the Islamic jurisprudentialheritage that the jurists originated from through their books in the face of infectious diseases thatwere prevalent in their time such as plague, leprosy and others, and that quarantine in the contemporarytime has become one of the royal rulings, i.

e.

one of the tasks and duties of the state and from Itsresponsibility is to preserve the safety of its citizens, but this measure must be in the public interest, and the restriction of permissible things must be temporary and not permanent, so the state may notarbitrarily implement quarantine procedures because it is an exception to a general rule.

And thatthe state has the right in legitimate politics to impose punitive penalties on everyone who violatesthe system, including quarantine procedures, and that adherence to instructions and preventive instructionsis a duty on the individual, society and the state, and that the individual, society and thestate in the face of crises have a solidarity relationship in order to preserve everyone.

And among thetaboos and corruption in the land is rumor, diseases and epidemics among people, and it may reachthe Haraba of the one who deliberately does that.