الري و تنظيماته في الدولة العربية الإسلامية في القرنين الأول و الثاني الهجريين

Abstract EN

Praise be to God, Lord of the Worlds, and prayers and peace be upon the faithful Prophet Muhammad and all his family and companions, and yet: It is well known that the Islamic religion did not leave the small or the great with regard to the economy except that it created legislation or a ruling for it for the purpose of achieving the purposes, goals and objectives, the most important of which is justice and the increase of wealth.

Disputes arise first.

And secondly, to avoid wasting this important wealth in life.

The first of these legislations is to make water common for all people, so the Messenger (may God bless him and grant him peace) said: “Muslims are partners in three things: water, pastures and fire.

” Also, it was reported in this regard on the authority of Abu Huraira who said: “The Messenger of God (peace and blessings of God be upon him) forbade Preventing the excess of water to prevent pasture.

” Abu Obaid went that this applies to lands that have lords, so they have no right to prevent pasture or water if it exceeds their need, because if it is outside their possession, they do not have the right to prevent it in the first place because that is common for all.

Likewise, it is forbidden to sell water that is better than needed.

On the authority of Abu Hurairah, he said: I heard the Messenger of God (may God bless him and grant him peace) say: “Do not sell surplus water, and do not prevent pasture, so that money is wasted and children starve.

” Thus, it is not permissible to sell water, unless there is any situation.

In a known space as a vessel.

As for preventing the lip, i.

e.

, the mustache, including humans and animals, it is not entitled to prevent them from the multiple irrigation sources in any way, and there are many legislations related to irrigation projects that the stakeholders must abide by.