البوح والمكاشفة في أسلوب المرأة العربية: حادثة الإفك أنموذجا

Abstract EN

In this study, we deal with the subject of self-disclosure that Aisha said, and we reveal her psychological attitude towards her own incident as a special self-disclosure.

The importance of the topic stems from the fact that the study deals with the concept of self-disclosure and revelation, which differs from the concept of recognition in Islamic culture, and it has been shown through the analysis that the concept of confession contained in the incident of dissent, in the sense of admission of guilt, and Aisha did not admit that, while self-disclosure is a self-narration that clarifies The character in which he reveals her personal attitude towards a situation, and the attitudes of others, and this is what Aisha did - may God be pleased with her - in narrating the story of the incident of the reflexology, and clarifying her position and the positions of those around her.

We have counted the characters 'positions and listed them in tables.

We have also counted the words, sentences and structures that refer to the psychological dimensions of Aisha's self-disclosure, and by using the deliberative approach that deals with the question of the function, role, message, and functional context of the words.

The study was divided into three axes, as follows: The first axis: the topics of revelation that the wives of the Prophet, may God bless him and grant him peace, talked about.

The second axis: disclosure of the story (Incident Al-Fak).

The third axis: the methods of revelation mentioned in the hadith of the faks incident.