العشق الإلهي عند المتصوفة : (رابعة العدوية، الإمام الغزالي، ابن الفارض، السهروردي)‎ أنموذجا

Abstract EN

Research the theory of divine love for the Sufis: 1- Raba’a Al-Adawiya (d.

185 A.H.) 2- Imam Al-Ghazali (d.

505 A.H.) 3- Ibn Al-Farid (632 A.H.) 4- Ibn Al shwardi The third, the issue of creating a balance between the body and the bull, one side does not prevail over the other, a great increase in focus on the youth group on this side, it is clear, a great growth on the youth group on the other side, a great growth in growth and danger.

On the direction of luxury, decadence and race, and the end, the second century AH, and as a parallel line to the poetry of ghazal, frank, khmeriyat, etc.

As for the divine adoration, it contrasts with the stories and poems of love and adoration that spread in the atmosphere to express asceticism in this world and the tendency to God in exchange for the greed of pleasures Worldly and blind openness to lusts.

The current research dealt with the use of the descriptive analytical method from two axes The first axis: the meaning of love The second axis: the great schools of divine love But the inquiry is direct We can conclude three points: The first: Man was created instinctively on the love of perfection.

The meaning of being innately in love with perfection and striving to attain it is that man, at the origin of his creation, was created in a special way with love and desire for the perfection of the Absolute.

Two: this kind of detachment.

As for the justification, transformation, conversion or alteration means the loss of the asset; Lots of being in existence.

As for the quotation, it is God Almighty’s saying: The nature of God by which He created people There is no change in God’s creation, and as long as man is instinctively in love.

The third: the infinite perfection that is lacking only God Almighty.