في المستعمرة الفلسفية جينيالوجيا الأثر الفلسفي

Abstract EN

This synthetic reading of the text of C.

König-Pralong seeks to question the statements and concepts produced by philosophical discourse in the problematic history of philosophy that are adjacent to the nature of the historical and theoretical moment, especially in the 'Western Europe'.

The assimilation of the intellectual possibilities of this discourse in an exclusion of its structural and historical conditions, as well as its theoretical and geopolitical foundations, is a simplistic and suspended work within the intuitions that historians of thought have made them facts that cannot be criticized with the justification of their rationality, and their integration into a specific philosophical direction that is embedded in the tendency of 'Western centralism'.

Does this mean that thought does not become a 'philosophical thought' unless it is a spokesman for the 'centrality of the West'? Is it possible to trace philosophical discourse into an implicit or explicit rift about its historical and ideological coordinates? Do the paradigms of human and social sciences have the theoretical and methodological tools in questioning what philosophical trends sew and produce from ideological perceptions in the intellectual and rational-cosmic form?