الحركة الصوفية و السياق السياسي في تاريخ الغرب الإسلامي

Abstract EN

This effort is based on “conviction” that the Sufi movement did not crystallize and mature until the middle of the 5th century AH / 11 AD, which means politically the birth of the central state based on spatial, political and doctrinal unification, meaning that the historical stage before the founding of the movement was characterized by the existence of individual Sufism Which, even if it rose to some organizations / associations in particular, did not reach the stage of the movement with the social and religious components established by the intellectual pattern that was associated with this movement, and took its form and structure with this state Another sign of the movement’s development at this stage is the issue of moral authorship, which moved from the level of local translation of some cities, to the translation of some symbols of mysticism, and the definition of the characteristics of sects And we think that this evolutionary trend is what prompted the political authority to deal with this “threat” based on a political reading that affects the legitimacy of the state and the legitimacy of its sultans, and it was only to produce a parallel moral text, dedicated to reducing the mystical extension, and limiting its radiation according to What is expressed by some well-known texts, especially in the Marinid era, and the authority spared no effort in trying to build its political base on the basis of Sufism, by applying many of the noble features to the founders of these Almoravid, Almohad and Marinid states