المقامات والأحوال عند ابن الفارض (ت 632 ه)‎ بين المحبة والشهود

Abstract EN

Ibn al-Farid believes that the fulfillment of the lover with the witnesses of his beloved, who is god almighty, is only with the annihilation of what is in the worldly life of fleeting enjoyment; rather, in the hereafter, he is also greedy for what god has of a good return, and annihilation as well as all descriptions, whims, and symptoms; so that the servant is sincere to god almighty; therefore, we find that all the stances and statuses of Ibn al-Farid are interspersed with love, leading to annihilation.

until it is achieved by witnesses, and the importance of the subject-from my point of view-is due to the need to shed light on the impact of love in the stances and statuses of ibn al-Farid, which made him the authority of the two lovers.

stances and statuses; it is the path that leads to god according to Sufism.

as it is considered as a spiritual ascension to them; that is why the Sufis divided this path into stages or stages that they called the stances, just as they named the psychological events and spiritual adventures in which they were exposed to the name of statuses.

the world of heaven, which at the same time is an inner transformation, a change in attributes, and a preparation in the soul that enables it to communicate with its greatest beloved, who is god almighty; the human soul cannot reach god unless it is freed from its attributes and freed from its chains.

and the divine love of Sufism is the one that leads to annihilation.

rather, it is associated with it.