قاعدة الجري والانطباق وأثرها في تفسير آيات الأحكام

Abstract EN

This exegetical rule is unique to the imams of Ahl al-Bayt (PBUH)), so they laid its foundations, explained its features, indicated its importance, and applied it in their interpretation of many verses, and guided their companions to adopt it, but it did not receive the attention of commentators and specialists, as they were among the transmitters of the narrations bearing this.

The meaning is similar to what was mentioned in the interpretation of Al-Ayyashi (d.: 320 AH), Al-Qummi (d.: 329 AH), Al-Safi (d.: 1091 AH), Al-Bahrani (d.: 1107 AH), AlHuwaizi (d.: 1112 AH) and Al-Fatuni (d.: 1138 AH) The phrase - similar to what was mentioned in the interpretations of the public, such as al-Razi (d.: 606 AH), al-Qurtubi (d.: 671 AH), al-Suyuti (d.: 911 AH) and Rashid Rida (d.: 1373 AH) - until Sayyid Allama Tabatabai (d.: 1204 AH) rushed to its foundations and rules, and the statement By its terminology, and relying on it in the folds of the balance.

And this rule can be made at the top of the Qur’anic methods that indicate the flow of the meanings of the Qur’an to the length of time, provided that its significance is the Hebrewness of the generality of its words, not the specificity of its reasons, and this is what will become clear in the following demands.