الخلق المستمر أزلية القدم ولا تناهي الحدوث: دراسة تحليلية نقدية في فلسفة ابن رشد

Abstract EN

In this paper, I will address Ibn Rushd's attitude towards the issue of continuous creation: immortal and endless event.

He sees that the world is in a permanent, continuous occurrence suspended in an infinite time of eternity between antiquity and occurrence, an eternally renewed creation.

In the sense that he conceived the world as a new concept within the scope of the idea of antiquity that Aristotle said, as in his opinion there are ancient events that have been going on since eternity, so the world is old and in constant continuous occurrence from sides, the past and the future.

This topic is considered one of the most important philosophical topics, as it relates to the questioner of natural science and time, and it also enters the heart of issues beyond essential nature, such as the eternal movement.

The main idea and the central goal in this research revolve around the origin of the universe and the world, and it contains answers to many questions related to creation, including : Was the universe out of nothing, or are there materials and stages that gradually evolved and turned into this structural scene that we have today? Was the creation directly done by the act of "Be", or was it the result of multiple upheavals? Therefore, the concept of continuous creation and its active process in understanding the issue of infinity and eternity constituted one of the most important theories that provoked a wide discussion in Greek, Islamic and modern Western philosophies, which reflects the importance of this topic.

Our goal in this research is to provide a clear view of Ibn Rushd's philosophy regarding the antiquity of the world and the possibility of the continuation of the act of creation in it.

We will also give the dimensions included in the antiquity and occurrence in terms of movement and time in order to understand and visualize them in an optimal and complete manner by using the method of philosophical analysis and the critical and historical method.