الطبيعة الإنسانية : مقاربة قرآنية فلسفية

Abstract EN

While, traditionally, the approach has been to delve into man through his nature, what is herein suggested is to study the nature through man himself, so that man becomes the significatory principle as to his nature.

To this end, two paths can be taken, (1) Scripture on the one hand, and (2) the self, inasmuch as it can read itself, on the other.

(1) is resorted to in this regard since natures were granted, to whatever, or whoever, possesses a nature by the granter of religion; the source is one, that is.

(2), on the other hand, is justified by the fact that the self is present to itself, and nature is one of its internal affairs.

Having understood nature through either of these non-exclusive paths, we can afford to read the significations of the nature’s acts through nature itself.