Are all forms of interest prohibited ?

Other Title(s)

هل الفائدة حرام بجميع أشكالها ؟

Author

al-Misri, Rafiq Yunus

Source

Journal of King Abdulaziz University : Islamic Economics

Issue

Vol. 17, Issue 1 (30 Jun. 2004), pp.37-41, 5 p.

Publisher

King Abdulaziz University Scientific Publishing Center

Publication Date

2004-06-30

Country of Publication

Saudi Arabia

No. of Pages

5

Main Subjects

Financial and Accounting Sciences
Religion
Islamic Studies

Topics

Abstract AR

إن لجوء فقهاء المصارف الإسلامية (الهيئات الشرعية، و مجمع جدة، و مجمع مكة) إلى تسمية الفائدة في البيوع المؤجلة ربحا، أو هامش الربح، و كذلك لجوء فقهاء البنوك التقليدية (محمد سيد طنطاوي، و فتوى مجمع بحوث الأزهر بمصر في رمضان 1423هـ) إلى تسمية الفائدة في القروض أو الودائع ربحا، إنما يؤدي إلى ربح غير محدود، لأن الربح لا حد له في الإسلام و في الرأسمالية أيضا.

أما تسمية الفائدة باسمها فهذا يؤدي إلى فائدة محدودة، و حددت من قبل البنوك المركزية، حتى في الدول الرأسمالية الليبرالية.

فالفوائد خاضعة للتسعير لسببين : الأول يتعلق بالسياسة النقدية و الائتمانية، و الثاني يتعلق بالقوانين الوضعية السائدة في العالم، و التي تميز بين الفائدة و الربا.

و على هذا فإن الفائدة محدودة و خاضعة لتسعيرة البنك المركزي، و الربح غير محدود، و فك العملية عن الفائدة، و ربطها بالربح، يطير به فرحا الممولون الجشعون، و يكون ضحاياه المدينون الضعفاء، و لكنهم سيضعون الوقت، و ستزداد الضحايا، و سيجهدون أنفسهم بلا طائل، و لن يعثروا على مؤشر آخر.

Abstract EN

The claim advanced by jurists of Islamic banks (represented by Shari'ah Supervisory/Control Boards, Fiqh Academy of the Organization of the Islamic Conference and the Makkah Academy) that interest on deferred sale transactions is a profit, or a profit margin, and the claim advanced by the jurists of conventional banks (Muhammad Sayyed Tantawi, the legal opinion issued by Al Azhar Research Academy, Egypt, in 1923H) that calls interest on loans or deposits a profit leads to unlimited profit, for profit has no limit neither in Islamic Shari'ah nor in western capitalism.

Calling things by their true name, including interest, would lead to a limited interest rate, a rate that would be determined by the central banks, even in liberal capitalist countries.

Interest rates are subject to pricing on two grounds: the first is related to the monetary and credit policy, the second is related to the man-made laws prevailing in the world, which distinguish between interest and usury (where usury here means exorbitant and unfair interest rate).

Thus interest is limited and is determined by the central bank, whereas profit rates are unlimited.

Dissociating the issue from interest and linking it to profit would delight the greedy financiers to a high degree; the victims would of course be the weak borrowers.

Some jurists of Islamic banks are searching for an indicator, a yardstick other than the interest rate, but their search would be a waste of time and effort; victims will increase in number and those searching for this alternative yardstick will ultimately discover how futile their search has been, for they will never find an alternative indicator to interest.

American Psychological Association (APA)

al-Misri, Rafiq Yunus. 2004. Are all forms of interest prohibited ?. Journal of King Abdulaziz University : Islamic Economics،Vol. 17, no. 1, pp.37-41.
https://search.emarefa.net/detail/BIM-361643

Modern Language Association (MLA)

al-Misri, Rafiq Yunus. Are all forms of interest prohibited ?. Journal of King Abdulaziz University : Islamic Economics Vol. 17, no. 1 (2004), pp.37-41.
https://search.emarefa.net/detail/BIM-361643

American Medical Association (AMA)

al-Misri, Rafiq Yunus. Are all forms of interest prohibited ?. Journal of King Abdulaziz University : Islamic Economics. 2004. Vol. 17, no. 1, pp.37-41.
https://search.emarefa.net/detail/BIM-361643

Data Type

Journal Articles

Language

English

Notes

Text in English ; abstracts in English and Arabic.

Record ID

BIM-361643