قرائن تصحيح الوجهين عن الراوي

Abstract EN

The research problem or idea is that there are a number of Ahadeeth (plural of Hadeeth) where narrated differently by its narrators.

However, Imams and scholars did not weaken them, and neither did they favor between them.

Furthermore, they did not accuse the narrators of being illusionists or at fault.

They even corrected these Ahadeeth in all the forms they were presented.

So, what are these Ahadeeth, what are their characteristics, and what are the evidences of which the Imams based their correction on? And who are these narrators of whom we might accept such differences? The "fixing two sides from the same narrator" specializes in digging for and searching for those trusty Imams and scholars.

There has been reported several evidences to correct the fixing of two sides naration of which I came across five of them.

Some are related to the narrator himself, some related to the scholar (Shiekh), and some related to the subject of Hadeeth.

I have deducted that the main evidence in this chapter is the widespread aspect of the narrator himself.