البحث الصرفي في سورة الرحمن

Abstract EN

Studying the Sura of Al-Rehman on the morphological level deals with the subjects that involve deep studying to reveal its secrets.

The study is divided into secondary titles according to their morphological forms sometimes, in other times we the researcher put the studied term as subtitle according to different opinions upon the term nature and derivational origin.

In all the morphological formula or the studied terms all the linguists and interpreters opinion to comprehend all the subject aspects to give a clear image, then the researcher selects the opinions that are closer to reality.

The results could be summarized as following:-  Plural of paucity( Afa`l ) had been mentioned in Surat of AlRehman with the term of ( akmam) which has different opinions upon its single terms which is (kum), so does ( afnan) with its single (fen), which has another plurality( fenoon).

 The plurality comes in different forms that are identified in the terms( nekhel/ fakehah); there is a different between(nekhel- nekheel/ fakehah- fawakeh), because nekhel is a genetic noun and nekheel is a plural; the genetic noun is more comprehensive than plural and it includes the singular, dual and plural.

(Fakehah) is used rather than ( fawakeh) because the two terms have one morphological structure with different significances.

 There is a difference upon the origin of ( Jan); does it mean (Jin) as the two term have the same meaning? or does is the singular of (Jin)?  The dual of ( dhawata) is used with its singular( dhawat) where the (waw) id dropped so it became ( dhat).

It could be said that the origin is (dhawy) where the (yaa) is turned into (dhawa) and it singular is(dhoo).

 Plural of plural is used in the Sura of Al-Rehman in two term( nawasy/ jawary) where it ends with (yaa).

 The sura used a term with different meaning which is ( jana); it could be a noun to mean the fruits that are collected, or a passive particible.

 The derivational origin of the term (rayhan) is defined to be ( faya'lan) as in (shaytan) where their plural is( rayheen and shyateen).