حدود تمثل الحداثة بالعالمين العربي و الإسلامي من منظور المفكر المغربي طه عبد الرحمن

Abstract EN

The limits of Arabic- Islamic modernity from Taha Abderrahman's point of view are its hostile pattern and the global context which tries to keep it away.It contains a specific Arab- Muslim dimension, which is the main motive.Taha's style is implicit rather than explicit and based on economy instead of prolongation.

The Moroccan describes the overall determinations of the commonly used modernity as “objectivism” and this should not be confused with modernity and modernization, “strategy of alternative” with “the strategy of inception” and “the spirit of modernity” and its reality status.This confusion in the concept is a flagrant indicator of the short comings of knowledge that included the cognitive thought field and the reality of the Islamists together.

There is a serious process of “dropping” happened during the application of unsuitable tools which caused many ironies such as “the say with the inclusive outlook and the work with micromanaging outlook” and the contradiction between the call to consider the mechanisms and the work with the consideration of contents of the inherited speech of the mechanisms.

Taha adopted the project of “Al Jabri” as a full model.In spite of its short coming in both methodology and knowledge, the field of reality he adopted is accuracy in writing.He criticized “the double moral” in politics and those who insist on mixing between public affairs and religion.

The project of Taha Abderrahmen provides us with many suggestions to correct the path of the Arabic modernity starting with inventing new perceptions that could restart the confidence of the Muslims in themselves and to determine who has the right to ask “questions that is in charge” that would help to understand many concepts modernity.There is a need to differentiate the following three principles of modernity: the principle of rationality, criticism and inclusiveness and its truth.

The path to modernity can be corrected if we understand the concept of the jurisprudent philosophy, variety of ideas, translation, understanding and renovation of the reading of the Holy Koran.Our institutions are in need to updated and renovated.