سيمياء الحواس في القرآن الكريم

Abstract EN

This study built on the basic idea is that the human communication does not stop at borders Spoken words, but goes beyond that to include the movements of the body and its members, such as the face, hand and eye, hearing, touch, taste and sensation .

Public Authority, So movements of Baltkotaib and frown and smile and movements of prey whole , Help represent meanings to others tools and affect them dramatically.

Perhaps the importance also lies In its ability to translate what is going on in the longing soul, and show it on the external parts of the body, Without the control of the human them often.

It is thus an important factor in the process Human communication.

This study aims to show Semiotics senses in the Koran through the presentation of the verses that refer to the functions of the senses to show Qsdetyha Remember communicative verbal or non-verbal that reflect consciously or unconsciously, and this study looking at how to use the senses in the Qur’an symbolically, as is the five senses windows of the mind to the outside world perceived that represents a field of reflection and thinking and grasp of abstract meanings.

Ventstard and analyze Quranic evidence that the Qur’an spoke about this topic, and eat something and rooting depth.

Hmaho and the Qur’an, is source for all the sciences, and we should always refer to drink from certain.

Among the most important results of this study the Koran hired senses in the verses of the blessed in the sense (Semiaia( And make a mark and the way of reporting obligations across the system intentionality means of communication in a high procedural technique by which we can understand and interpret human interactions Nasos.oukd included two sections was the first of them: definition of search terms included second semiotic human senses in the Koran between theory and application.