Measurements of secularism in Indian politics : an analysis

Abstract EN

The theme of secularism has been adopted as one of the essential elements in the basic structure of Indian constitution whichlays down that (i)the state has no religion; (ii)all citizens however have the fundamental right to follow and propagate their own religion; and (iii)it is the duty of the state to protect life, liberty and property of all citizens, provide security tothem and enable them to exercise their fundamental rights.

The state will not discriminate between the citizens on the grounds of religion and language.

But while our constitution has been based on secularism or dharma nirapekshita, our society is steepedin religion.

Observance of religious festivals and rituals is part of our day-to-day life.

Religious feelings govern our mode of thinking.

Thus,there is a clear contradiction between the basic tenets of the constitution and the character of our society.

These get reflected in our politics and public administration, which often work in a manner contrary to what is envisaged in the constitution.

The caste and communal character of our politics inevitablyenter in the conduct of public administration.

While the constitution envisages secularism in the sense of dharma nirapekshita, our politicians have conveniently interpreted it as sarva dharma samabhava.

This has given free licence to our politicians holding high positions to freely participate in all religious functions with the official paraphernalia in attendance.With time,the religious elements have sharpened their edge and became over conscious in relation to their identity.

It has badly affected the existing society and, if it continues, it would harmthe social fabric in multipleforms.

At the juncture it appeared pertinent to analyse the whole Indian context keeping in view the larger interest of humanity and world peace.