المناط عند الأصوليين

Abstract EN

Cause is the most important pillar of the analogy, by which previously articulated deductions can be imposed on the in-articulated ones.

By no way the analogy can be understood apart from the cause, that Usool (fundamental principles) scholars give several names: Al-Amarah (Ostensive definition), Al-a’lamah (the sign), Almoa’ref (the identifier), Al-ba’eth (the motive), Almoujeb (the stipulator), Alsabab (the reason), Aldae’e (the stipulator), Al-manat (suspension) and Al-moa’ther (effective).

Interestingly; many Usool phrases consider the Cause and the Suspension as one thing, or synonyms, which is not accurate since they have not only generality and specificity, but also there is a tiny relationship which I did my best to clarify, with mentioning the relationship that combines the Suspension, Suspension revision, Suspension verification and Suspension reasoning.

Furthermore, lights have been shed on the practical and realistic effects among these concepts and phrases