حكم إخراج زكاة الفطر نقدا في الفقه الإسلامي

Abstract EN

The researcher, in this research, tried to solve a nowadays Juristic Fiq problem , this problem created a worrisome case to the Muslims especially at the end of Ramadan, this is dependent upon the Quran and Sunna’s evidences , its aims, and the old and new Islamic scientists’ opinion and their evidences.

The researcher tried to show the research objectively and shed lit on the different opinions and their evidence, clearly.

The researcher explained that the Islamic scientists have three different opinions: The first, giving Zakat- Al Fitr by money is not allowable, by all means.

The second, it is allowed absolutely.

The third, Zakat- Al Fitr is allowable to pay it by money if it is in the interest of the poor people.

The researcher distributed the research as ((introduction, defining the words of Zakat and Zakat- Al Fitr, Sharia’s decision on it, indicating the different place of scientists (خالفًجٍ مق (in this subject, scientists’ opinion in giving Zakat- Al Fitr by money, the first description: the scientists’ evidences of forbidding by money, the second: the scientists’ evidences who say it is licit, the third: the scientists’ evidences who allow it when a benefit is seen for the poor people, the chosen opinion, the end, suggestions, and the sources).

The researcher came to these consequences: 1-The aims of sharia are the most important thing that the scientists depend on from the sharia’s decision, in a way they analyze the evidences to achieve these aims.

2-In addition that, it is right that the scientists are different in giving Zakat- Al Fitr by money, but the researcher chose and approved that it is allowable.

3-Sharh-Fatwa should change according to the place, time, and the people, and according to the indicated aims.

4-The one who gives it by food or nutriments is not sinful, although, the researcher chose the opinion that giving money is better.

5-The one who believes in Zakat-Al Fitr by money, his strongest evidence is considering the Sharia’s aim putting this religious financial task as obligatory, that is to say, to make them they do not need to borrow money and help from other people especially in Eid –days.