حداد المرأة المعتدة بين الشرع و العرف

Abstract EN

Differed Muslim scholars on the subject of mourning woman whose husband has died while it may or may not be, causing it to stagger and neglect and the disruption of all that is beautiful in this life which is born of questions embarrassing what Alson still passed between here and there between custom and Shara, women in the current times women than it was previously not confined to the four walls and not have worked only at home and on the farm, but women have participated and competed with men in many fields of work, becoming a doctor and an engineer and a nurse and professor at the university and various other areas of work, the professional development of women make them at a loss and confusion , it has to abide by Sharia and that does not violate the custom of the customs and traditions imposed on them, or maintain their source of livelihood and sustainability of continuing to spend on her children, so keep her children from going astray, becoming in front of two choices felt sorry for either abandon the position or commitment to Sharia, but texts and news cited by scholars at Astdalalathm on various legal judgments have generated confusion among some in order to Astdamanm customs and traditions which are sometimes very difficult, but we are confident that the Islamic Sharia tolerant as contained in the rich texts either in the Qur'an or the Sunnah capable of finding effective solutions for comprehensive beingcomprehensive and provisions of each era and the time of bringing the charge from falling into hardship and embarrassment.

The texts and news that was understood by scholars of them passed the women out of the house if it was for their spend right or being forced out, bug evidence Almgizh for the exit of women may be in promised for securing a livelihood and those who live in the shadow, these provisions have created the base (no harm nor Dirar) and other rules as a basis to deny hardship and embarrassment, and that women's work if it requires some ornamental permissible on the illness itself? Or both provisions have the independence from the other? This is what we shall explain later, as well as many public evidence and assist in the passport out righteous women to secure their livelihood approved by the mind, as it urges action Hassan usually agrees Shara Sometimes the mind to leave an important duty in what is the most important of it as is the case in mourning women, the mind refuses what you see some of the norms of duty on women not to go out of her home doubles and stay trapped in the four walls, and this is contrary to what brought him novels imams Huda (peace be upon them), which authorizes the permissibility of righteous women out, so some believe that if a woman were among the people of the vast social relations or her prestige, as well as what used to be people from the comfort and entertainment for people of the Dead, especially the wife, and for those of condolence to strengthen social ties and kinship, and therefore imposes on the wife of commitment to the customs and traditions may embarrass them in their work and thus the consequent impact that that generatesAhina and hatred between the family of the husband and the wife's family, was reflected negatively on the Muslim family, the latest upheaval and uncertainty in the nature and limits of the right of mourning on the basis of legality derived from Islamic Sharia .asamhh