النحو القرآني جدلية المصطلح بين الحضور والغياب

الملخص EN

The Noble Qur’an is the most reliable and most important source, and the one that is farthest from misrepresentation and distortion.

If there is no text available to it with the care, control and documentation available to it, a text, a chain of transmission, and a performance, then it is the correct, mutawatir text that is agreed upon to recite it in the ways in which it reached us.

Since its inception, Arabic grammar has been associated with the Holy Qur’an.

Linguistic and grammatical studies began in the service of this great text, and the grammarians considered it to be at the highest levels of eloquence.

With the trajectories of Arabic grammar and the sources of his martyrdom and his protests, terms and concepts emerged that those in charge of studying grammar and those working in it had to stand in their search between what is proven and demands for the expansion of the study and research In it, being a self-contained head, and among those who consider it an integral part of the grammatical paths, including the subject of Qur’anic grammar or towards the Qur’an.

This research will trace the concept and term of the Qur'anic grammar and the reasons for its emergence, and its relationship to the readings,In the books of grammarians who devoted special works to the subject, such as Ahmed Abdel-Sattar Al-Jawari in his book (Towards the Qur’an), and Ahmed Makki Al-Ansari in his book (The Theory of Qur’anic Grammar, Its Origin, Development and Basic Ingredients), Jamil Ahmad Zafar in his book (Quranic Grammar, Rules and Evidence), Ibrahim Sayed Al-Balizi in his book (Quranic Grammar), and Hana Mahmoud Ismail in her book (Quranic Grammar in the Light of the Linguistics of the Text), as well as those who mentioned the subject in their books.

Such as: Abdel-Aal Salem Makram in his book (The Noble Qur’an and its Impact on Grammatical Studies), in which the second chapter is devoted to the subject of Qur’anic grammar, and Abdel-Khaleq Odeima in his book (Studies of the Style of the Noble Qur’an), As well as using most of the grammar books whose mainstay was the Holy Qur’an and its readings in rooting and citing their grammatical rules.