الصرفة

Abstract EN

This paper discusses the diversion ,i.e.

Allah diverted the Arabs highmindedness away from the potentiality of imitating the Glorius Quran.

It also discusses its first use stating that the first one to use it openly was Ibrahim Ibn Sayyar Al-Naththam of M’utazilah who was influenced by the Brahmans ideology.

He, thus, adopted the interpretation which hid viciousness and cunning to deny the wondrous nature (I’jaz)of the Quran.Such interpretation flourished among the M’utazilah believers and spread to others with good or evil intent and was no longer restricted to the Mu’tazilah.

This interpretation was olso called for and supported by figures of sunnah and Shi’ah and was developed to have different connotations and meanings.

Necessity, then, emerges to state the various interpretations of the concept.

It is unjust to attribute the concept to all who used it without stating their intention, and, yet, unfair to refute involvement of others since this concept is obviously stated in their writings.

The closing chapter of this study deals with evidence for refuting prevention and stating its imperfection.